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There is so much fear ricocheting around the globe now. Fear of the deadly coronavirus and fear of disease and dying. Basically, fear of survival. This survival-based fear is embedded deep in our cellular memory as a species on this planet; it is a powerful force affecting everyone. Our collective consciousness holds the emotional residue of every event—wars, famine, pandemics, natural and man-made disasters, etc.—and all that is coming up to be released so that we can reach a new planetary balance. Mostly we aren’t aware of the rebalancing yet, but it is happening. As the virus spreads, we feel both present and cumulative fear, as well as other strong emotions like sadness, anger, or panic.

One Earth—Peace Within Crisis

We have used language to separate ourselves from each other through a litany of pronouns—you, he, she, it, they—which together mean “other.” Yes, we say “we,” but it is usually used in a sense that cordons off “us” from “them.” The greater “we” that encompasses all of humanity is rarely part of our vocabulary. World events in the form of a deadly virus are now compelling us to open our hearts to that inclusiveness. We can no longer separate ourselves from one another, and that includes all of Nature as well. Our survival depends on seeing “we” everywhere. We are being radically schooled in oneness.

2020: Your Year of Mindful Self-Compassion

Just for a moment, forget about all your standard New Year’s resolutions. It goes without saying that most of us want to be healthier, wealthier, and wiser – but what if we’re going about it all wrong? Have we ever really stopped to wonder whether it’s possible to shame and “should” ourselves into going to the gym more or eating better?

Luckily, there’s another solution. Allow me to introduce you to a lovely practice called Mindful Self-Compassion (MSC). Mindfulness is the foundation of MSC. Why? Because we need to become aware of and acknowledge our suffering in order to respond to our discomfort with kindness. Self-compassion involves acting the same way towards yourself as you would act towards a dear friend when you are having a difficult time, fail, or notice something you don’t like about yourself.

Instead of just ignoring your pain with a “tough it out” mentality, you can stop to tell yourself, “This is really difficult right now. How can I comfort and care for myself in this moment?” Instead of mercilessly judging and criticizing yourself for various inadequacies or shortcomings, you are kind and understanding towards yourself when confronted with personal failings. After all, who ever said you were supposed to be perfect?

You may try to change in ways that allow you to be healthier and happier, but when you are mindfully showing yourself compassion, you change because you care about yourself, not because you are worthless or unacceptable as you are. Perhaps most importantly, having compassion for yourself means you honor and accept your humanness.

Things will not always go the way you want them to. You will encounter frustrations, and losses will occur; you will make mistakes, bump up against your limitations, and fall short of your ideals. This is the human condition, a reality shared by all of us. The more you open your heart to this reality instead of constantly fighting against it, the more you will be able to feel compassion for yourself and all your fellow humans in the experience of life.

How to Create Compassionate Holidays

Compassionate Holidays require that you act consciously each moment. Unconscious caretaking and pleasing others (giving gifts because it is the “season”) are NOT compassionate deeds. They ignore the humanity of the recipient because the recipient is being exploited by frightened parts of your personality. This type of interaction multiplied billions of time each “Holiday Season” makes the experience much less than it could be.

Compassion is being moved to and by acts of the heart. I am not speaking of the sentimental “heart,” the “heart” that feels pity and need to fix other’s problems (these are experiences of frightened parts of the personality). I am speaking of the most healthy, inclusive, grounded, and loving part of yourself. If this heart is not involved, no compassion is present. Therefore a compassionate Holiday, like a compassionate family dinner or a compassionate country requires you to replace the experiences of frightened parts of your personality (which also include anger, impatience, frustration, and judging) with the experiences of loving parts (gratitude, appreciation, patience, caring). This creates authentic power.

How can we stay open to both the suffering and the joy of life?

You and I are in training to be free. We’re in training to be so present, so spacious, so embracing, we’re in training to not look away, deny or close our hearts when we can’t bear something. The statement, “I can’t bear it,” is what burns you out in social action. When you’re in the presence of suffering and contracting, it’s the contraction that starves you to death.

When you close your heart down to protect yourself from suffering, you also close yourself off from being fed by that same life situation.

If you can stay open to both the suffering and the joys and the stuff of life, all of it, then it’s like a living spirit. It just connects to your living spirit and there’s a tremendous feeding going on.

In Lord of the Rings, J.R.R. Tolkien used the term Middle-earth to describe the land where his stories took place. Situated somewhere between angelic and demonic realms, the inhabitants struggled to hold to the light. Sometimes I feel that is where we live now. Opposing forces are mobilized on all sides. All around are compelling reasons to believe that “evil” is on the rise and that “good” people are increasingly victimized by those in power. Yet holding to the light within darkness means we cannot succumb to what the prevailing belief systems would have us accept as truth. We may live in Middle Earth now, but it is just a way-station on the way to the New Earth. The challenge and balancing act is to accept and live in the present moment while also embodying a new vision for the future.

Have Compassion

Do You Care?

The Practice:
Have compassion.

Why?

Compassion is essentially the wish that beings not suffer – from subtle physical and emotional discomfort to agony and anguish – combined with feelings of sympathetic concern.

You could have compassion for an individual (a friend in the hospital, a co-worker passed over for a promotion), groups of people (victims of crime, those displaced by a hurricane, refugee children), animals (your pet, livestock heading for the slaughterhouse), and yourself.

Why is karma yoga an important vehicle for conscious awakening?

In the simplest sense, you could say that Karma Yoga is using your karma as a way of coming into ‘yog’, or union with God, by using the “stuff” of your life. Using it as the way in which you do work in the world, and acknowledging whether or not that work in the world is a vehicle for spiritual awakening.

In books like the Bhagavad Gita, Karma Yoga is specified as Krishna saying to Arjuna, “Do what you do, but offer the fruits of it to me” …. That’s what karma yoga is.

What is the ultimate act of compassion?

A conversation on compassion with Ram Dass & Raghu Markus

Raghu Markus: Can you talk about how we go about cultivating compassion so that we start to become more kind to ourselves and to others?

Ram Dass: We’ve lived our lives with negative images of ourselves, from childhood on, and we’ve built upon those images, and built upon them, and they became very heavy weights. These thoughts about us are a part of our ego, and they’re manifested through our roles of child or husband, wife, breadwinner, all of those roles. They’re built upon the thoughts of, “I’m not truthful” or “I’m not likable”, “I’m not good” – all of those negative images. Once you identify with your soul you start to taste the love in your true self, in your spiritual heart and it’s different than all of the loves you’ve ever had. It’s just different; it’s unconditional love.

Now you have the clarity and the vantage point of being able to see your incarnation through the perspective of the soul – it gives you a panoramic view of your incarnation. Only then can you develop compassion, first for yourself and then for others.

How can we begin to heal the world?

If we are to help heal the world, we need to remember that it is a sacred place.

Our actions need to be positive statements, reminders that even in the worst times there is a world worth struggling for. We need to find ways to keep the vision alive, to acknowledge but not get caught in the dark side. To remember that even the worst aspects of suffering are only part of the whole picture. We need to enter lightly.

Entering lightly means not ignoring suffering but treating it gently.

We don’t want to ignore another’s pain, but our becoming depressed or angry about it doesn’t relieve it and may increase it. The delicate balance is in allowing ourselves to feel the pain fully, to be sad or angry or hurt by it, but not be so weighted down by it that we are unable to act to relieve it. It is a matter of ends and means again: to create a caring, loving, peaceful world, we need to act with care and love and peace.

The Range of Our Compassion

Dogs can hear well beyond the range of human hearing. In California, it’s been reported that dogs have heard the beginnings of earthquakes before seismographs could register their initial tremor. In just this way, there are those of us whose ability to feel, see, and hear others is beyond our normal range of compassion. We call them empaths or psychics. And we often discredit them because what they know because is beyond what we can sense.

A central physic of the heart is that the range of our compassion is widened each time we experience suffering or love. Like a mud-filled pipe that is hollowed out by the rain to carry water underground, the force of each experience clears us out. Listening, expressing, and writing are conscious ways to clear ourselves out and to expose and extend the range of what we feel. And so, the artist or poet in us is that deep part of who we are that keeps extending the range of our compassion.

Compassion Towards All: Moving toward a Plant Based Diet

For most of human history it’s been “normal” to eat non-human animals. This is now changing. We are awakening to the massive suffering of the billions of animals killed each day for food, the horrors of the animal-food industry, and the impact it has on climate change (second only to fossil fuels.) In this short talk Tara shares her personal story of transitioning to a vegan diet, and invites listeners to investigate, without judgment, their own choices in this domain.

NOTE: this short talk was given at a special class on “Loving Life with a Plant-Based Diet.” Tara was joined by guest speakers, Mark Tercek (The Nature Conservatory) and Brenda Sanders (Afro-Vegan Society), and hosted by Jonathan Foust. Full video available at Tara’s Facebook page and soon at IMCW.org. Evening concluded with a wonderful vegan food-tasting donated by Yes! Organic Market.

When the animals come to us,
asking for our help,
will we know what they are saying?
When the plants speak to us
in their delicate, beautiful language,
will we be able to answer them?
When the planet herself
sings to us in our dreams,
will we be able to wake ourselves,
and act?

Gary Lawless