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Exploring the soul’s attachment with the Mother

Exploring the soul’s attachment with the Mother Exploring the soul’s attachment with the Mother

In spiritual life, the basic distinction or separation is the soul from God. That separation is reflected in psychological and physical mediums when the soul incarnates. At the outset of incarnation, the separate soul, when first entering into these planes, does not experience, either psychologically or physically any differentiation from the environment around it. Specifically, the environment of the Mother.

The earliest psychological learning is the development of a separate psychological and physical entity; this learning takes place during the first six months of life. The foundation created is non-verbal and non-conceptual, except in the most rudimentary sense. The soul is then going from undifferentiated matter, physical and psychological, to differentiated matter, physical and psychological.

When the soul seeks liberation during its lifetime, part of the process is extricating itself from the attachment to identification as a separate physical entity, which means merging back into matter on the physical and psychological plane so that only the soul is once again separate.

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See Everything as the Divine Mother

divinemother See Everything as the Divine Mother

At one point Maharaji said, “See everything as the Mother and you will know God.” What was he talking about? seeing your mother in everything?

We, Westerners. Have our share of relationship complexities with our mothers. With interpretations galore courtesy of Dr. Freud. The view of the mother in India is different. The country is called Mother India. A Western devotee once told Maharaji he hated his mother. And nobody understood what he was saying. The concept didn’t make it across the cultural barrier. In India the mother is so deeply respected and revered, there was no way that statement could be understood. There is an Indian saying that there may be bad children. But there are no bad mothers.

The Divine Mother, the Goddess, has many dimensions. In the broadest sense consciousness and energy. Eternal spirit and matter are male and female. Out of the One in the first glimmer of duality comes Purusha. The formless spirit. Prakriti, the cosmic energy that coalesces into form. As God and Goddess. They are Shiva. Who personifies pure absolute consciousness and the seed of procreation, and Shakti. Who manifests infinite forms.

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What is required in our spiritual journey besides the desire to open?

What is required in our spiritual journey besides the desire to open?

I was raised by a Jewish middle class woman, my mother, who was very busy being just that, very concerned with propriety, and the appropriate food and the way to raise her children and I reacted as an appropriately neurotic Jewish son. And then my mother died and I met my guru, Maharaji. He spoke about my mother and he said, “You know, she’s a great saint.” At the moment that he said that, my entire conception of her shifted and I saw the few moments when she and I had met as spiritual entities, and suddenly the whole way we had interacted as mother and son in this particular round fell into the background, a reversal.

Your daily life is full of this and that, it’s full of pulls and pushes, it’s full of clinging of mind. You are literally at the mercy of your senses and your thoughts. And those senses and thoughts just keep recreating your mold or model or view of the reality.


It keeps reassuring you that you’ve got it all pegged, that’s just the way it is. But every one of you had moments when you broke through, as if you stuck your nose through the veil and you saw that wasn’t who you were at all. But then because most of you had no context in which to put it, you pulled back out of fear. You reassured yourself that the world was the way it was and you referred to those experiences as hallucinations, “I went crazy, it was far out,” as something discontinuous with your daily life.

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