The Buddha said, “I would not be teaching this (a path of awakening) if genuine happiness and freedom were not possible.” While this is our potential, we each have deep conditioning to get stuck in feelings of fear, deficiency and separation from others. These talks explore the two interdependent pathways of undoing the conditioning that blocks our potential. In Part I we will look at how we can intentionally arouse states of wellbeing, and with practice, develop them into ongoing traits that bring presence and joy to our lives. In Part II, we will investigate how to cultivate an unconditional presence, and the radical acceptance and love, that are the grounds of true happiness and inner freedom.

Want to know how free you really are? Good! You're about to be presented with a unique opportunity to learn all about your individual level of inner liberty. 

As you review each of the inner liberties on the list, just note mentally whether or not that particular freedom belongs to you. Our intention is simply to learn what's true about ourselves, not to prove anything about ourselves. Allow these forty freedoms to awaken and stir that secret part of you that knows living in any kind of bondage is a lie. Then follow your own natural sensing all the way to the free life.

Many people believe that the Spirit World is part of our world. As a practicing medium, it’s my belief that in reality, we are and always will be part of their world. The Spirit World is our real home. We all came from that divine place, as it’s made up of God, The Divine Source, Angels, Spirit Helpers, Guides, our loved ones, as well as our friends. They are made of the same energy as you, and that beautiful spiritual force that binds the Universe and heavens is also part of you. It’s the power of love that constantly keeps us connected to one another.

One of my favorite sayings that you will often hear me repeat during my demonstrations is: “Those in the Spirit World want to talk to you—as much as you want to talk to them!” They want to help us, gently guide us, and inspire us to be all that we can be here in the physical world. Sometimes we simply just have to ask.

Those in the Spirit World cannot interfere with the karmic lessons you’re meant to experience in this lifetime, as these are the specific lessons you must learn on your own for the evolution of your soul. But the spirits can definitely assist you in various areas of your life through guidance, inspiration, divination, synchronicity, dreams, and the power of grace. That is why I created, the Spirit Messages Oracle Deck, so you have a tool to connect with your loved ones & guide. Just remember that the spirits love you and want to help in any way they can!

Question: I have noticed that, as I’ve progressed on this pathway, I’ve picked up a lot of rules and regulations. And in picking up the rules and regulations of should and shouldn’t, my personality has taken the brunt of it. And this personality, for me, has become like a whipping post, my inner tyrant. And so what I wanted to ask you was, how can this personality, being that this is an aspect of self, be a vehicle for beauty, something to be endeared and worked with, rather than the experience of constant obstacle?

Ram Dass: As you begin to acknowledge a plane of consciousness in which the personality is real, you begin to develop a perspective which allows you the space to appreciate the beauty of the personality and to delight in it. At this point the personality becomes just like a flower or a tree. I mean, it’s something so preciously beautiful because it’s a form of nature. It’s a form that is coming out of all kinds of socialization processes; it’s coming out of experiences, it’s a quality of the way in which emotion and intellect and body and all these things come together.

It’s the dance of the interrelationship of forms with each other, all the relationship stuff that is involved with personality. It all turns extremely beautiful when you have a perspective about it.

“If there is light in the soul, there will be beauty in the person. If there is beauty in the person, there will be harmony in the house. If there is harmony in the house, there will be order in the nation. If there is order in the nation, there will be peace in the world.” — Chinese 

I’ve been thinking so much lately about what can bring us together and what can bridge our deep divide. All kinds of ideas have come to mind.

Some are so very basic, like “vote! vote! vote!” It’s a gift and it’s our civic duty, so let’s exercise that right on November 6 (which just happens to be my birthday).

I’ve also thought about the importance of seeking out our neighbors. It’s such a simple idea, and yet, it’s an important step in building community, connection and common ground.

So are Sunday dinners. I’ve talked about the power of them before and it’s an idea that I’m really hoping will catch on. Invite people from all different walks of life — people from different races, people who hold different political views, people who have different life experiences than yours. After all, if we want to bring people together, then starting in our own homes is a powerful place to start.

When we are lost in the trance of doing, our lives are on automatic, and contracted by sense that something’s wrong or missing. This talk explores the challenges of learning to pause, and the blessings that arise when step out of our incessant mental and physical activity and reconnect with the being-qualities of presence, wisdom and love (a favorite from the archives).

“The deepest expression of love is this non-doing presence because that’s when we are inhabiting who we really are.”

“The Fire” by Judy Brown

“… A fire
grows
simply because the space is there,
with openings
in which the flame
that knows just how it wants to burn
can find its way.”

When I went to India five years ago, somebody came up to me and said, “Ram Dass, you’re looking so much older!” Now try that on in this culture. You’d think, “Oh my God, I didn’t get enough sun. I’d better do something – lift, tuck, push, smile more, look healthier, get radiant, take vitamins, get exercise.” I mean, you’re mind just runs the gamut of these things when somebody would say a horrible thing like that, but then I heard the tone with which he was saying it, and he was saying it with respect.

Like, “Wow, you’ve made it! Like, you’re an elder and somebody that can be listened to. You’re somebody that can be respected.”

Now, if you think aging is bad, try dying. There’s this culture’s obsession with issues of death, with capital punishment, with abortion, with inner city violence, with guns, with war, and I think there is a kind of moral crisis.

When I came back from India, I came back armed, if you will, with the fact that there were many more people who held different views of the process of dying. Now I have to for a moment go back to what had happened to me in 1961. I had gone from being a Western social scientist over the edge into another way of understanding reality, experientially, not intellectually, and without getting into all the politics of this issue and all the moral aspects of the issue, this was the result of me taking psilocybin mushrooms.

You have one. We all do. It just gets covered over with a protective shell of fear about your own survival. Or it is buried and forgotten in a busy and sometimes frantic daily life. We get lost in our own worries and concerns and forget about the others we share the world with. We lose sight of the fact that everyone else around us is living lives very similar to our own at the most basic level, beginning with birth and ending with death. Yet isn’t life about more than that really? Aren’t we greater than the events of our lives? Isn’t there a thread that ties us together, in spite of our differences?

To a mind that is still the whole universe surrenders.” ― Lao Tzu

One of the three main sources of ancient Chinese wisdom is Lao Tzu, from the 6th Century B.C.E. (The others are Confucius and Buddha.)

His work is foundational to the understanding and practice of Taoism (“The Way”) which today still has over 20 million followers.

The Legend of Lao Tzu

Lao Tzu’s origin and early years are unknown. He first comes to us as a record keeper in the Zhou Dynasty. In time he became repelled by the widespread moral corruption, and rode a water buffalo to China’s Western border. He was disguised as a farmer, but the border official recognized him and importuned him to write down his Wisdom.

Why he was recognized is unknown – had he been a teacher? How it was known he had wisdom to impart is unknown. Had he publicly expressed what we find in the Tao Te Ching, his short but infinitely powerful work?

At any rate, having written all he wanted to say, he disappeared into history.

Is It True?

Over the years I have been asked thousands of questions about the Afterlife: What happens when you die? How does it happen? What do our loved ones have to say? So, after a while I started writing them down. Then, once I finished writing my book, The Love Never Ends, I put a little book together called Answers-About-the-Afterlife. These are some of the top questions and answers from that book. I hope they bring you some insight… and maybe even answer some of your own questions. ~ SDJ♥

Yes, there is a life review. It is like as they go through their life review, they are witnessing everything that ever happened in their life… every feeling, every emotion, every experience. It is as if it is played out on a movie screen. I’ve been told that it’s like you have a remote and you can fast forward and rewind through different parts of it afterwards. You can also see the way things might have turned out had you gone down a different road, or made a different choice. It is my understanding that one road isn’t better than another. They generally all wind up going to the same place. It is really just more about the experience and the expansion of the person. As you go through this life review, there is no judge and jury. There is no one to condemn you. It is an opportunity to study the life you lived, and learn and grow from it with a new and different perspective. Because you are now in Spirit, you can see from a higher vibration and can see what each experience was truly about.

Jack Kornfield: I’ve found myself attracted to spiritual practice from very early, going off to be a monk, because I needed it desperately for one reason or another, for my own pain and suffering. Some connection with the life of renunciation and detachment. I loved it. Then when I came back from the first period of five years in Asia, of practice and study, once I became involved back in the world, in graduate school and relationships and so forth, I discovered that I could love a lot of people in my meditation, but it was a whole lot harder to love the person I was living with.

Or if I was in a somewhat protected environment of the monastery, where our relationships were governed formally by the vows and so forth, that helped me, and there was a great sense of emptiness. It was very, very still. So I found, just for my own life, I found myself working my way down the chakras. Some people kind of try to work themselves up, but for me it was from my mind first, then down.

Perfection is not something beyond you. Something out there, to reach for and aspire to. It’s right here, right now. This is a small gem of wisdom that I sometimes forget. Small but it is at the core of all that is. There are no flaws in God’s universe (or in you within that universe). Everything is part of a seamless, intricately interwoven tapestry of divine creation. When I fully embrace this truth, I can let go of striving, comparing, and dissatisfaction. I can live with appreciation and gratitude in every moment for the perfection everywhere. I may not know the “why,” but I can trust in the reasonless reason for all Being.

I think that every institution has a difficult time staying as the edge of truth for a very long time, because of the pressure of survival. There has got to be enough structure for the game to work, and the structures often find this kind of mentality too high risk for its stability.

It’s too chaotic, and the question of how an institution is able to leave some degree of that free creativity is the secret of whether or not it has a long life, or it just turns into a nice big institution.

What I’ve noticed in most of the institutions I’ve been part of is that for the first few years it’s very exciting, and everybody feels challenged and at that living edge. Then everybody figures out how to socialize the game, how to appear to be changing and not actually changing, and everybody, because they have children and families now, have to get insurance policies… They’ve got to make the thing stable, and that sort of tempers their way of playing with that chaotic edge, and recognizing what is interesting.

You can make that edge your object of study, and it can draw you in altogether in a new way.

We each live with uncertainty and the fear of rejection and loss, and we each are conditioned to avoid feeling or expressing that vulnerability. Yet intimacy with this unlived life is the gateway to connecting authentically with others, full aliveness and spiritual realization. These talks explore the ways that we defend ourselves, and the pathway to gently, wisely and intelligently disarming and freeing our hearts. (a special talk from the archives)

Listen to the first part: Part 1: Vulnerability, Intimacy, & Spiritual Awakening

An honorable human relationship — that is, one in which two people have the right to use the word “love” — is a process, delicate, violent, often terrifying to both persons involved, a process of deepening the truths they can tell each other. It is important to do this because it breaks down human self-delusion and isolation. – Adrienne Rich

At our pace, without speed or aggression, we move down and down and down.  With us move millions of others, our companions in awakening from fear. At the bottom, we discover water, the healing water of bodhichitta. Right down there in the thick of things, we discover the love that will not die.

Pema Chodron
When Things Fall Apart: Heart Advice for Difficult Times

A culture can be judged by where it spends its money. One glance at the great French cathedrals speaks of the vast sums spent on building them, which if translated into current dollars would probably dwarf modern American funding of the Apollo program to land on the moon or the Hubble telescope. Medieval churchmen allocated money for God; we allocate money for science. To us, the way we spend is rational; the way they spent wasn’t.

Money follows history, and history follows money. The medieval world saw reality in terms of God, angles, souls, etc., which to a modern skeptic is magical thinking. Having pushed that worldview into a small corner of modern Western society, we prefer hard realities, and therefore a pittance goes to religion and philosophy while mountains of money go to science and technology. There’s no room for magical thinking anymore, and it’s no surprise that in rising economies like India and China, up to 80% of college graduates, among the men, are engineers.

It requires inner work for you to cultivate a perspective within yourself that sees your intellect as a servant, not as your identity.

To the extent you are capable of doing that, you can then play the game of academia, do the work that only can be done in that analytic fashion without being trapped in it, and have your interaction with other people through the game.

It’s like Monopoly in which you’re the top hat and I’m the thimble, but behind it you’re here, I’m here, and you’ve gotta be there. The predicament in academia is many people identify with their thoughts so much that they think they are an academic, instead of being a being who’s doing academics.

We each live with uncertainty and the fear of rejection and loss, and we each are conditioned to avoid feeling or expressing that vulnerability. Yet intimacy with this unlived life is the gateway to connecting authentically with others, full aliveness and spiritual realization. These talks explore the ways that we defend ourselves, and the pathway to gently, wisely and intelligently disarming and freeing our hearts (a favorite from the archives).

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Tara Brach, Eckhart Tolle, Van Jones and more in this 10 day Free online Event. 

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If I’m not free to fail, I’m not free to take risks, and everything in life that’s worth doing involves a willingness to take a risk. – Madeleine L’Engle

Perhaps all the dragons in our lives are princesses who are only waiting to see us act, just once, with beauty and courage. Perhaps everything that frightens us is, in its deepest essence, something helpless that wants our love. – Rainer Maria Rilke

Death… it is the one journey we will ALL walk. 7.2 billion people on this planet will experience death, whether it’s the death of a loved one, a friend, a pet, or ultimately their own. It is an absolute!

As a Psychic Medium I am surrounded by death on a daily basis, whether it is through clients that come to see me for help to connect with their deceased loved ones, through the volunteer work I do with Find Me (a non-profit group that works with police and search and rescue teams to solve missing person’s cases and bring closure to families that have felt tragic, extreme loss) or in my own personal life through close family and friends that have died in heartbreaking ways.

Question: What are some of the ways that I can deal with suffering and then start taking it to a place of Grace?

Ram Dass: For most people, when you say that suffering is Grace it seems off the wall to them. And we’ve got to deal now with our own suffering and other people’s suffering. That is certainly a distinction that is very real, because even if we understand the way in which suffering is Grace – and the way in which it can be a vehicle for our awakening, it’s quite different to look at somebody else’s suffering and say it’s Grace. And Grace is something that an individual can see about their own suffering and then use it to their advantage. It is not something that can be a rationalization for allowing another human being to suffer. And you have to listen to the level at which another person is suffering. And when somebody is hungry you give them food. As my guru said, God comes to the hungry person in the form of food. You give them food and then when they’ve had their belly filled then they may be interested in questions about God. Even though you know from, say, Buddhist training, or whatever spiritual training you have had, that the root cause of suffering is ignorance about the nature of dharma. To give somebody a dharma lecture when they are hungry is just inappropriate methodology in terms of ending suffering.

Summer is winding down and the Evolution is heating-up. Confrontation, strife and violence are becoming daily events. On the surface we see the fire, but beneath in the darkness and quiet, the seeds of a new world are beginning to germinate.

In the face of dysfunctional leadership, a planetary Grassroots Movement by-the-people and for-the-people is arising. The character of this upheaval is that it represents a bottom-up, nonhierarchical community of “ordinary” people taking back control of their personal lives and changing the collective world we inhabit. As the science continuously emphasizes, this is a participatory evolution.

The movie the Matrix is generally perceived as a work of science fiction. In truth, it is a documentary … for the first seven years of life, the mind of every human has been “programmed.” Unfortunately, most people are totally unaware of their own subconscious programming. “Unfortunate” because the vast majority of the invisible programming we acquired create behaviors that are disempowering, limiting and self-sabotaging. AND, they are responsible for shaping 95% of our lives!